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Yoruba Herbal Preparation to Command Respect and Dignity

In Yoruba society, respect (ìyì àti ọlá) is related with human relationships. It defines how people greet, speak, and behave toward one another. A respected person is not just wealthy or powerful; they are perceived as dignified, wise, and honourable. However, there are times when a person’s good deeds or status do not earn them the recognition they deserve. For this reason, Yoruba forefathers devised traditional preparations such as Ogun Owo — a symbolic and herbal-based means believed to attract natural honour, recognition, and respect from others.
ogun owo to earn respect naturallyOgun Owo was not a charm to enslave people’s minds, nor a manipulative force to control others. Rather, it was a way of cleansing a person’s aura, strengthening their inner confidence, and restoring the natural dignity that draws others to honour them. Those who carried this preparation were said to exude calm authority — their presence commanded quiet attention, and their words carried weight without shouting.

Disclaimer
Yoruba Library and its Team will not be held liable for improper usage or any loss arising from improper use, wrong application, inability to find needed materials, or misinterpretation of this article. This article is provided strictly for guidance and educational purposes.

Symptoms Observed by Our Forefathers
In Yoruba land, our forefathers identified certain personal and social conditions that indicated the need for Ogun Owo. These signs were not about physical illness, but rather about loss of dignity or honour in society:

1) Constantly being ignored or disrespected despite good intentions.
2) Words and advice carry little or no weight when speaking to others.
3) People mock, look down, or take advantage of one’s kindness.
4) Frequent embarrassment or rejection in public gatherings.
5) Lack of recognition or appreciation for genuine work or contribution.
6) Struggle to gain trust or leadership acceptance in family or community.
7) Friends, clients, or community members abandon or disregard the person easily.

How Our Forefathers Restored Honour (Herbal-only approaches)
The Yoruba traditional system addressed these conditions through careful cleansing, fortification, and realignment of personal energy using natural and symbolic methods:
• Herbal Preparation — Herbal baths using leaves associated with purity and clarity to remove negative energies that cause shame or social rejection. Find below some of the potent leaf and roots previously used in preparing Ogun Owo:
1)  Ewe Awusa
2)  Ewe-ina
3)  Ewe Awede
4)  Ewe rinrin
5)  Ewe Akintola
6)  Ewe jokoje
7)  Ewe lapa pupa
8)  Ewe Abamoda

Have you heard of our Herb Dictionary? This contains names of Yoruba Leaf, Roots, Barks and more. Characteristics & Uses included with HD Pictures. Order below or download sample here

 GET A-Z YORUBA HERBS PDF #3K

The Healing and Conditioning Process in Traditional Practice
The preparation and use of Ogun Owo followed a well-structured, careful process to ensure purity and effectiveness:
• Material Collection –
Leaves and roots were gathered at dawn, when the air was calm, and nature’s energy was believed to be pure.
• Blending and Preparation –
The plants were either pounded, soaked, or infused into clean water or oil depending on the intended use (bath, anointing, or incense).
• Application –
Users applied the oil lightly before leaving home or used the cleansing bath in the early morning for several days.

Differences Between Yoruba and Modern Methods
• Foundation of Respect – Yoruba tradition teaches that respect begins with inner purity and moral conduct, while modern systems often associate respect with wealth, power, or social position.
• Means of Attraction – Ogun Owo uses natural herbs to calm the mind and refine aura; modern psychology uses confidence training and communication skills.
• Moral Emphasis – Traditional practice links honour to good character (ìwà pẹ̀lẹ́); modern society may separate image from integrity.

Safety First: Important Contraindications and Considerations
• Pregnancy and Lactation – Pregnant or breastfeeding women should avoid strong aromatic baths or oils unless approved by a qualified herbal expert.
• Allergic Reactions – Certain leaves and oils may irritate sensitive skin; always test a small area before full application.
• Source of Herbs – Only clean, organically grown plants should be used; polluted materials may cause more harm than good.
• Avoid Misuse – Ogun Owo is not for manipulation or deceit. It must never be used to force others into submission or false admiration.

Needed Materials (Leaves, Roots, Bark, etc.)
The medicinal approach for this requires careful selection of natural materials traditionally known to our elders. These are combined to ensure potency.

The instruction you will receive is the original account of our forefathers, preserved and tested over time. Many people have used them with testimonies of relief. Just ensure you follow the correct guidelines. Click Unlock Secret below

Application Process
The strength of Yoruba medicine depends on how materials are handled. Proper pounding, boiling, or steeping — done in the right way and at the right time — ensures the remedy remains potent. Click Unlock Secret below

Uses
The prepared remedy must be applied in the correct manner — whether for drinking, steaming, bathing, or chest rubbing — and taken in the right dosage for it to remain effective.

UNLOCK ACCOUNT SECRET NOW #2K

1) Some leaf required special utterances/chants before they can be effective. Where applicable, this will be stated in the PDF
2) The methods of getting the needed items like leaf, bark, roots by yourself is covered in the PDF
3) Saa bi Ologun ti wi, ki o le baa je... (Follow instructions for it to remain potent). You're getting a Real and Original account of our fore fathers.

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