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In Yoruba communities, sudden or repeated disappearance of money from a household or savings — especially when there is no clear human explanation — is taken seriously. Forefathers understood that unexplained loss of wealth undermines a family’s security, trust, and capacity to plan for the future. For this reason they developed plant-based preparations and practical safeguards collectively called Ogun Agbana to protect savings, curb mysterious vanishing of funds, and restore confidence in the home economy.Ogun Agbana is famous in two long-standing practices: careful observation of how loss occurs, and preventive strengthening of the household environment. Forefathers did not treat such loss as mere superstition; they combined practical habit changes (secure storage, trusted oversight) with plant preparations that were believed to preserve value, discourage theft, and reduce vulnerability to unexplained losses. In this sense the medicine is as much about restoring security habits as it is about the protective quality of certain herbs.
Practically, Ogun Agbana was used by market traders, house-holders, and anyone who kept cash. The preparation and application emphasized cleanliness, discrete placement of protective plant bundles, and personal vigilance — all grounded in plant knowledge: leaves, barks and roots chosen for preservative, aromatic, or deterrent qualities. The aim was clear and modest: reduce opportunities for loss and strengthen the household’s capacity to keep and grow resources.
Disclaimer
Yoruba Library and its Team will not be held liable for improper usage or any loss arising from improper use, wrong application, inability to find needed materials, or misinterpretation of this article. This article is provided strictly for guidance and educational purposes.
Symptoms of Agbana as observed by our Forefathers
Forefathers watched for repeated, observable patterns before recommending Ogun Agbana. Typical signs included:
1) Repeated small losses — money disappearing in small amounts over time without clear explanation.
2) Large sum unexpectedly missing despite records showing funds were kept.
3) Discrepancies after sleep or overnight — savings reduced with no evidence of visitors or known takers.
4) Items misplaced near where money was kept — coins or notes moved but no human cause identified.
5) Household members forgetfulness concentrated around money — people keep misplacing cash or forgetting where it was stored.
6) Business takings short at closing — traders find daily takings lower than expected while records remain unchanged.
How Our Forefathers Treated Disappearances in the Past
Forefathers combined plant-based measures with practical security steps. Treatments were non-violent and aimed at prevention and preservation:
1) Herbal mitigation measure:
Small pouches of dried aromatic roots and leaves were placed near the cash box, till, or storage chest to deter pests, rot, and — by cultural belief — reduce “loss” around the savings place. Amongst the compulsory leaf and roots required for preparation of Ogun Agbana include:
1) Ewe Akerejupon
2) Ewe Agogo Igun
3) Ewe Asunwon
4) Ewe Isu
5) Ewe Orin
6) Ewe Osibata
7) Ewe Oruwo
8) Ewe Akoko
Have you heard of our Herb Dictionary? This contains names of Yoruba Leaf, Roots, Barks and more. Characteristics & Uses included with HD Pictures. Order below or download sample here
GET A-Z YORUBA HERBS PDF #3KThe Healing Process in Traditional Practice
When a healer prepared Ogun Agbana, the work followed clear, plant-focused steps designed to be safe and sustainable:
1) Timing of collection — Plants for protective bundles were harvested early in the morning to preserve aroma and oils that give preservative qualities.
2) Selection and cleaning — Healers selected durable leaves, barks and roots noted locally for preservative or aromatic strength; all material was cleaned of dirt and debris before use.
3) Preparation method — Materials were dried for sachets or gently infused for light washes; strong concentrated extracts were avoided for application near money or food.
Differences Between Traditional and Modern Approaches
• Traditional approach — mixes plant-based preservation (sachets, washes), strengthening of oversight, and household discipline to prevent unexplained loss.
• Modern approach — relies on banks, safes, CCTV, tamper-proof packaging, digital records and electronic transactions to remove cash vulnerability.
• Complementary value — the safest practice combines both: use modern financial tools (bank accounts, receipts) while maintaining clean, orderly physical practices and trusted helpers at home or market.
Safety First: Important Contraindications and Considerations
a) Pregnancy and Lactation – Strong aromatic bundles or concentrated washes can be irritating; pregnant or breastfeeding women should avoid prolonged close contact with highly concentrated plant powders or fumes.
b) Underlying Respiratory Conditions – People with asthma or chronic lung disease should not be exposed to heavy aromatic sachets or smokes used near storage spaces.
c) Source Quality – Use only plants from trusted, chemical-free sources. Materials contaminated with pesticides or roadside toxins can damage banknotes, cause skin irritation, or introduce health risks.
Needed Materials (Leaves, Roots, Bark, etc.)
The medicinal approach for this requires careful selection of natural materials traditionally known to our elders. These are combined to ensure potency.
The instruction you will receive is the original account of our forefathers, preserved and tested over time. Many people have used them with testimonies of relief. Just ensure you follow the correct guidelines. Click Unlock Secret below
Application Process
The strength of Yoruba medicine depends on how materials are handled. Proper pounding, boiling, or steeping — done in the right way and at the right time — ensures the remedy remains potent. Click Unlock Secret below
Uses
The prepared remedy must be applied in the correct manner — whether for drinking, steaming, bathing, or chest rubbing — and taken in the right dosage for it to remain effective.
1) Some leaf required special utterances/chants before they can be effective. Where applicable, this will be stated in the PDF
2) The methods of getting the needed items like leaf, bark, roots by yourself is covered in the PDF
3) Saa bi Ologun ti wi, ki o le baa je... (Follow instructions for it to remain potent). You're getting a Real and Original account of our fore fathers.
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